Ruthless Cosmopolitan -- In Summer, Jewish studies programs flourish

My Ruthless Cosmopolitan column, originally published in JTA on August 1, 2011

Visitors to the Auschwitz Museum Memorial in Oswiecim, Poland, enter the Arbeit Macht Frei gate on a rainy day. Photo (c) Ruth Ellen Gruber

By Ruth Ellen Gruber

KRAKOW, Poland (JTA) -- In Austria and Poland recently, I couldn't seem to get away from students, scholars and just plain interested folks who were taking or teaching summer programs in Jewish studies.

I myself spoke at a three-day "summer academy" in Vienna where more than 100 members of the general public turned up for lectures by international experts on Eastern European Jewish history.

In both Vienna and Krakow, I met informally with some of the 71 teachers from Jewish and public schools in North America and Israel attending a nine-day summer academy of lectures, travel and workshops organized by the Vienna-based Central Europe Center for Research and Documentation.

The programs reflected the remarkable resurgence of both Jewish informal learning and academic studies that has taken place in Europe since the fall of communism. This process has opened up opportunities and fields of scholarship to new generations of students and researchers. It also has gone some way toward repairing the damage wrought by the Holocaust.

About 750 institutions of European Jewish learning were "lost forever" in the war, according to the European Association of Jewish Studies, with many cities experiencing a "near total devastation of their Jewish studies resources." In postwar communist Europe, teaching and research in Jewish and Holocaust studies was virtually taboo.

The pace of reconstruction has varied from country to country. But today the European Association of Jewish Studies lists nearly 450 academic institutions and universities in two dozen European countries where Jewish studies courses or classes are taught. Many other programs are associated with non-academic bodies.

Summer programs have a special place in this scheme, as they often are geared specifically to visiting foreign participants. Some of them, such as the 5-year-old Leo Baeck Summer University at Humboldt Unviersity in Berlin, are organized in partnership with North American or Israeli institutions.

The benefits of study abroad programs are well known: exposure to other cultures and languages, contact with new ideas, the opportunity to forge international connections.

Looking back, my own days on a university study abroad program in Europe set the course of my life. I spent the first semester of my senior year studying art and art history on an American university program in Rome. I returned to the States to complete my degree and graduate, but within a few months I had moved back to Europe. I have lived here ever since.

So it was revealing to meet people who had chosen to spend part of their vacations this summer delving into Jewish history or Holocaust studies -- and to hear about the often-unexpected impact of such on-site experience. That was the case especially in Poland, the prewar Jewish heartland that turned into the main Nazi killing ground.

"These are seriously motivated people," Annamaria Orla-Bukowska, a professor at Krakow's Jagiellonian University, told me about the more than 20 students from the United States, Latin America, Israel and elsewhere who had enrolled in the first international Summer Academy organized by the memorial museum at the former Auschwitz death camp.

Held in July, it focused on Auschwitz and the Holocaust as well as on postwar history, Polish-German relations during the war and the educational challenges facing the Auschwitz Museum.

"You can imagine that it is physically and geographically and psychologically not easy to decide to take courses that will not only take up weekends and holiday time, but will actually be held at Auschwitz," said Orla-Bukowska, who has taught Jewish and Holocaust courses in several summer programs in Poland.

Hailey Dilman, a Jewish studies graduate student at Hebrew University in Jerusalem, was one of 10 U.S. and Canadian students who took part in the annual fellows program for graduate students offered by the Auschwitz Jewish Center. The center is an independent institution affiliated with the Museum of Jewish Heritage in New York and is located in Oswiecim, the town where the Auschwitz camp is sited.

The three-week fellowship combined travel to Holocaust and Jewish heritage sites with courses and archival work on Polish Jewish history and contemporary Jewish life.

Though much of the focus of her graduate and undergraduate work had been on the Holocaust, Dilman had never visited Poland or the Nazi death camps. She said that studying the impact of the Holocaust where it actually took place had been a revelation.

"It was amazing for me to learn that even though the Jews basically disappeared from Poland, they left such a strong imprint on Polish society that is still felt today," said Dilman, who is from Toronto. "Before the trip, I theoretically knew this was so, but I had to experience it to actually learn of it."

Elizabeth Bryant, a doctoral candidate at Florida State University, also was an Auschwitz Jewish Center fellow. Her master's degree had focused on Auschwitz -- but like Dilman, she had never visited the camp.

"Trips like this serve as a reminder that life is not always in black and white -- something that is sometimes difficult to remember when studying the Holocaust," she said. "The complexities of Polish culture serve to eradicate the notion that Poland can only be defined by its past, whether through communism or World War II."

Bryant called her fellowship experience "life changing."

"I do not say this lightly," she told me. "This program impacted me more deeply than I ever could have imagined."

And that, indeed, may have been the point.

Forward -- Barbara Kirshenblatt Gimblett interview

This was originally published in The Forward on August 12, 2011

By Ruth Ellen Gruber

Barbara Kirshenblatt-Gimblett has many titles: award-winning author, essayist and University Professor at NYU, among them. Most recently, she’s been tapped to lead the core exhibition development team for the Museum of the History of Polish Jews, which is now being built on the site of the Warsaw Ghetto, and which recently made headlines with the surprise departure of its longtime director.

Photo: Marek Los

Long associated with the YIVO Institute for Jewish Research, Kirshenblatt-Gimblett worked with Polish-born scholar Lucjan Dobroszycki on the landmark 1976 exhibition “Image Before My Eyes: A Photographic History of Jewish Life Before the Holocaust,” which later was made into a book and a film. Her latest book, “They Called Me Mayer July” (University of California Press, 2007), was a collaboration with her father, Mayer Kirshenblatt, who died in 2009 at the age of 93. It combined Kirshenblatt’s paintings depicting prewar life in his hometown of Opatow, Poland, with stories gleaned from interviews that his daughter began conducting with him in the 1960s.

Forward contributor Ruth Ellen Gruber caught up with Kirshenblatt-Gimblett in Krakow during the Festival of Jewish Culture and asked her about her Yiddish roots, her most enduring project and the current morale at the museum.

RUTH ELLEN GRUBER: You grew up speaking Yiddish in a Jewish immigrant neighborhood in Toronto and have been working on Polish-Jewish and Yiddish studies since the 1960s. What got you started?

BARBARA KIRSHENBLATT-GIMBLETT: I had always taken for granted that I knew Yiddish. But there was a “eureka” moment when one of my graduate professors at Indiana University encouraged me to do some field research in Yiddish culture.

So I went home to Toronto and discovered in my family and community an entire world of Yiddish. I contacted the Yiddish linguist Mikhl Herzog… and he sent me airfare and told me to come to New York immediately.

The trip was a real rite of passage. Mikhl brought me to YIVO; he took me down to the archive, to a vault. Within were Sholom Aleichem sound recordings and other treasures. Then he took me to the home of [linguist] Max Weinreich, who was then old and blind — it was not long before he died — and Regina, his wife. It was like an audience with the king of Yiddish. I met all these incredible people at YIVO….

What I had discovered in my family and my hometown was a world of people with Yiddish culture in their bones. But at YIVO I discovered intellectuals and scholarship in Yiddish, and a commitment to studying Yiddish and Yiddish culture.

“Image Before My Eyes” brought pre-Holocaust Polish-Jewish history to public attention in visual form. What did it mean to work on this project?

Working with [Dobroszycki] was an incredible experience. I really felt like I sat at his feet, and I regard our collaboration as absolutely another turning point for me. I had a long-standing interest in photography, and I went through that entire 15,000-photo collection four times, as we made a selection for the exhibition and book…. That meant that for the first time in my life I had 15,000 images of Jewish life in Poland from 1864 to 1939 in my head. I now had an image bank of the first order. And because I brought a critical approach to thinking about photography, I was interested in what these photographs were — not as windows through which you would look at a life and a world, but as cultural artifacts in their own right.

You’ve worked on projects dealing with museums, performance, Yiddish, food, exhibition and the arts in general. But your most personal and enduring was your more than 40-year collaboration with your father.

I had begun interviewing my father without any specific goal or outcome. and I recorded all our interviews. At first he was helping me. Gradually, he himself became interested, and what began as my project started to become his project.… Interviewing my father became probably the single most meaningful experience of my life. I consider it a blessing to have had the opportunity to spend over 40 years in a conversation with a person with a prodigious memory who had lived through the interwar years but did not directly experience the Holocaust. Although he lost most of his family, his memories were not filtered through that trauma.

Why did you take on the position to lead the core exhibition development team of the Warsaw museum?

I think it is an incredibly important project, and I wanted to bring everything I’ve ever learned to bear on it. I felt as if nothing I’d ever done or learned would be wasted.

The museum has gone through some rough patches in recent months, with the departure, under pressure, of its director, Jerzy Halbersztadt, and financial shortfalls. What can you say about the status of the institution?

First of all, one of the great strengths of the institution is that it does not depend on one person. And that is a tribute to the former director. This museum has the good fortune to have a very, very good team. And the team has rallied and is functioning in a very positive way. So I’m optimistic….

Financially, we struggle. But we have donors, led by Sigmund Rolat and Tad Taube, that have been with us and supported us for many years.

What have been the main challenges? Are you satisfied with the process and result so far?

Although I first started coming to Poland in 1981, it was not until I began working on this project that I began to realize what it means to tell the story of how Polish Jews lived — and not only how they died — here, in the very place where they created such a vibrant civilization. That story has been overshadowed, understandably, by the Holocaust.… What began as a challenge — there is no collection of objects that could support such a compelling story — turned out to be an extraordinary opportunity and lesson, so to speak, in how to bring history to life using every possible medium.

How close is the exhibition to being installed?

Our goal is to open April 2013. When he visited the museum in May, President Obama promised to bring his daughters to the opening — and we’ll hold him to it!

Read more: http://forward.com/articles/140908/#ixzz1VZimbPFR

Forward -- Krakow's Jewish Cafes

This was originally published on July 14, 2011 in the "Jew and the Carrot" blog of The Forward.

Steve Weintraub reacts to the decor of the Ariel

By Ruth Ellen Gruber

Krakow’s old Jewish quarter, Kazimierz, is famous (or notorious, depending on how you look at it) for its Jewish-themed tourist infrastructure. Its “Jewish” cafes present a nostalgic literary image of prewar Jewish life — some with taste and sensitivity, others in a disturbingly kitschy manner.

At least a dozen (and maybe more) cafes, restaurants, hotels and other establishments, which are mainly geared toward tourists, make reference to Kazimierz’s Jewish character. In general, furnishings and decor evoke a certain Old World shtetl chic with dark wood, old books, candlesticks, lace doilies, mismatched old furniture, and old (or faux-old) paintings of genre scenes and portraits of rabbis. They spell “Jewish” locally in the same way that dragons and red lanterns spell “Chinese” and that checkered table cloths with Chianti flasks signified “Italian” culture.

These venues use Jewish themes or make reference to Kazimierz’s prewar Jewish history in their name or signs, which are sometimes written in Hebrew-style letters. Their menus feature items like gefilte fish, chicken soup, stuffed goose neck and kreplach, as well as dishes described as “Jewish-style,” or with names such as “Rabbi’s Salad,” “Yankiel the Innkeeper of Berdytchov’s Soup” or “Maurycy the Tailor’s Slices of Beef.”

The trend started nearly 20 years ago, with the beginning of the touristic development of Kazimierz. The area encompasses Central Europe’s most important — and intact — complex of Jewish heritage sites, but at the time it was a rundown slum, and the first Jewish-style cafes were welcomed oases. They were often conceived as an homage to the vanished past. Since then, the district has evolved into one of Europe’s premier Jewish tourist attractions, home to the huge annual Festival of Jewish Culture, several Jewish institutions and even an active Jewish community center. An upscale kosher restaurant, The Olive Tree, opened in the area recently, serving sleek (and quite tasty) kosher dining, with an emphasis on Mediterranean cuisine.

Nowadays, visitors are still sometimes shocked by the extent of the kitsch (Szeroka Street, the main square in Jewish Kazimierz and the hub of Jewish tourism, souvenir stalls and Jewish-themed venues, is sometimes referred to as “Jewrassic Park”). But the Jewish-themed cafes are actually now in the minority — Kazimierz has become a major district of youth-oriented nightlife and music, with scores of pubs, clubs and cafes, and eateries of all sorts.

This year, during the festival, I enlisted two festival participants — Chicago-based dancer Steve Weintraub and Berlin-based trumpeter Paul Brody — to join me on a couple of “café crawls” to rate half a dozen of the most prominent Jewish-themed establishments in the district, from the ones that are over the top, to the ones that are a nice place to hang out.

Klezmer Hois

A meeting place for local and visiting Jewish intellectuals and artists, K-H is run by Wojtek and Malgosia Ornat, who also operate a Jewish publishing house and bookstore. Both have Jewish roots. The Ornats’ first Jewish themed café, opened in 1992, was the first in Kazimierz, and their take on style, décor and menu has influenced many other cafes in the district and in other cities. Its front room is an intimate cafe/restaurant, but it also has larger dining rooms. Up flights of creaky stairs is a hotel with old-fashioned furnishings. In the shady garden, you can enjoy one of the best breakfasts in town — home-baked rolls, sour cherry jam, cheeses, fruit, eggs and hummus. Szeroka 6

Once Upon A Time In Kazimierz

The highly theatrical concept has always caused me to cringe a bit. The exterior of the café/restaurant is mocked up to look like a row of pre-war shops, with weathered-looking shop signs fronting the street like Benjamin Holcer’s Carpentry Shop and Chajim Cohen’s General Store. Big signs explain that the restaurant “takes us down memory lane to that bygone time.” The interior resembles an overstocked antique or curio shop crowded with items relating to the false-front shops, but it is surprisingly pleasant, achieving a sort of warm, fuzzy coziness. The menu is small but the duck with cherries comes recommended. Szeroka 1

Noah’s Ark (Arka Noego)

Noah’s Ark, one of the best known Jewish cafés, opened in 1995 and was long located in a historic building with vaulted ceilings on Szeroka. It recently moved and it may be unfair to judge it yet on its new incarnation — the lace tablecloths and candlesticks are in place, live klezmer bands play at night and the restaurant is full — but everything is still so new that it’s rather soulless. Its menu still offers dishes with names like “Cheese Soup of Jealous Sarah” and “Veal in Garlic Sauce for the Klezmers.” Corner of Izaaka and Kupa streets

Cheder

This pleasant little café is an offshoot of the Festival of Jewish Culture. It has a low-key atmosphere, a library of Jewish books, and it serves exotic teas and coffees, kosher wine, and Israeli snacks such as pita, cheeses, olives and sun-dried tomatoes. Cheder aims to serve as an informal Jewish cultural center and hosts book presentations, readings, concerts and other events often keyed to contemporary Jewish culture. Jozefa 36

Sara

Sara used to be a forbiddingly stark, modern café in the Jewish Culture Center located in a renovated prayer house at the edge of Plac Nowy. It has undergone redecoration to make it much more cozy, but it still eschews nostalgic kitsch. Its roof garden has a terrific view of Plac Nowy and Kazimierz rooftops, in what may be the most secluded and secret spot in the district. At the center for Jewish culture, Meisels 17

Ariel

Ariel was the first Jewish-style venue to open — back in 1992 when it was run by Wojtek and Malgosia Ornat (now the owners of Klezmer Hois). Today, it is the most blatantly commercial of them all. It is a rambling establishment, catering to groups. Its facade sports a huge menorah flanked by lions and dominates Szeroka. While the outdoor seating is pleasant enough, the dozens of paintings of rabbis and other Jewish imagery that decorate its interior strike me as prime examples off-the-shelf “Jewish.” Its little shop selling carved figurines of Jews and even refrigerator magnets of Jewish heads with stereotype profiles makes me particularly uncomfortable. There’s a large menu, but the rugelach we ordered were too stale to eat. Szeroka 18

Read more: http://blogs.forward.com/the-jew-and-the-carrot/139814/#ixzz1VZgrzLiH