Showing posts with label Hungary. Show all posts
Showing posts with label Hungary. Show all posts

Wednesday, July 4, 2012

Corruption Probe in Budapest


In Budapest, Corruption Probe in Budapest Amplifies Calls for Reform of Jewish Institutions


By Ruth Ellen Gruber

Jan. 10, 2012

BUDAPEST (JTA) -- A whistle-blowing rabbi and a reform-minded lay leader are at the forefront of new efforts to shake up Hungary’s entrenched Jewish establishment.

Late last year, Rabbi Zoltan Radnoti alerted authorities to complaints that reportedly include embezzlement and tax fraud in the operation of Budapest’s main Jewish cemetery on Kozma Street. This led to a police investigation and an unprecedented raid on Dec. 1 on both the cemetery and the Jewish community offices that house the burial society, as well as a public airing of the scandal in the mainstream media.

“Many people in the Jewish community administration attacked me for airing internal affairs to the outside,” Radnoti, 40, told JTA. “I was told that I draw a salary from the Budapest Jewish Community, so I was disloyal to my employers.”

But, he added, “You have to fight for the truth no matter what. I think this could become the beginning of the cleaning-up of Jewish communal affairs.”

Joining Radnoti is Andras Heisler, a former president of the Federation of Jewish Communities in Hungary, or Mazsihisz, the official umbrella of the Neolog community, a moderate reformist movement to which the vast majority of affiliated Hungarian Jews belong. The Jewish community in Budapest, home to 90 percent of the country’s Jews, is the largest member of Mazsihisz.

Mazsihisz officially represents the interests of Hungarian Jewry to the government and is responsible for the annual distribution of millions of dollars of government grants and Holocaust compensation funds to Jewish organizations. Critics have long called for a reform of its financial and administrative operations, accusing the organization of being undemocratic, unrepresentative, monopolistic and opaque.

Managing director Gusztav Zoltai, 76, has been in office for two decades and has come under particularly sharp criticism for his leadership style and firm grip on power.

“Zoltai manages to hold on to power by switching people in key positions who are somehow dependent on him,” Janos Gado, an editor at the Jewish magazine Szombat, told JTA. Gado and others say that many, if not most, of those who elect communal leaders are financially dependent on Zoltai and the other office-holders they are electing.

Zoltai, who along with current Mazsihisz President Peter Feldmajer declined to be interviewed, was elected managing director in 1991, when the organization was first established to replace the communist-era Jewish body. A child survivor of the Holocaust who lost most of his family in World War II, he had worked previously as the stage manager of a theater.

Last spring, in a case reported in the Hungarian media, Radnoti and Heisler charged that the election of Jewish community officials had been manipulated to prevent changes in the top leadership -- and specifically to prevent Heisler from becoming a delegate to the general assembly, the body that elects the top officials, including Zoltai.

Heisler had resigned as Mazsihisz president in 2005 following his attempts to overhaul the organization were thwarted and his calls for Zoltai’s resignation were rebuffed. But in December, with Radnoti’s support, he was elected to the Mazsihisz board, and now he is hopeful that, with allies like Radnoti, he can make a renewed push for reform.

“If Mazsihisz survives, it will survive in a different form,” Heisler said. “The way it operates now, it can’t continue. Zoltai must go; if he leaves there is a chance.”

Mazsihisz has come under particular criticism for a lack of financial transparency -- criticism the cemetery scandal seemed to bear out. Radnoti claims the investigation and police raid were sparked by material he furnished that document transactions without receipts, double-entry bookkeeping, sales of nonexistent grave sites and other abuses.

“It’s the tip of an iceberg,” said Gabor Miklosi, an investigative journalist who saw Radnoti's documentation and broke the story on the popular Index.hu website.

After the allegations surfaced, Mazsihisz issued a statement saying that in its own internal investigation. the Budapest Jewish community had uncovered one case of abuse several months earlier that had involved a false receipt. The director of the cemetery was fired after repaying the money, the federation said.

“The irregularities that were committed did not involve the invoicing system of the funerary department” of the burial society, said the statement.

Sociologist Andras Kovacs, who co-authored a report last year that called for “urgent” reform of Mazsihisz, said the manner in which communal funds are distributed is “a totally dark area.” The report, issued in September by the London-based Institute for Jewish Policy Research, called for structural changes to ensure greater transparency and equitable distribution.

“There are a lot of rumors and gossip,” Kovacs told JTA. “Some former officials of the community suggested several times to launch an independent audit, but it never happened. It is always suggested that to raise questions about this could aid anti-Semites by putting the community in a bad light.”

In recent months, the government has been conducting negotiations that could lead to the withdrawal of some funding from Mazsihisz.

Under a new law, the state recognizes three official streams of Judaism corresponding to the three that existed prior to the Holocaust: Neolog, represented by Mazsihisz; Orthodoxy, whose presence in Hungary is tiny; and the so-called “Status Quo,” now known as the Unified Hungarian Israelite Community, or EMIH. Of the three, only Mazsihisz can currently receive direct government subsidies and collective compensation for unclaimed Jewish assets seized by the communists.

Several Jewish groups are now pressing to obtain direct government funding rather than be obliged to obtain funding doled out by Mazsihisz, which says it will fight any such reallocation.

Jewish Life in Poland and Hungary


Is Jewish Life in Poland and Hungary Sustainable?

By Ruth Ellen Gruber

September 20, 2011


BUDAPEST, Hungary (JTA) -- It's not easy to decipher the complicated trajectory of Jewish life in post-communist Europe.

“There are claims and counterclaims about contemporary European Jewish life," Jonathan Boyd, the executive director of London’s Institute for Jewish Policy Research, said. "At one end of the spectrum there are reports of a remarkable renaissance of activity; at the other there is a strong narrative of decline."

Boyd's institute recently published a pair of reports written by local researchers in Hungary and Poland that offer a more nuanced view. The reports looked at the development of Jewish life in these two countries since the collapse of communism and examined the challenges their Jewish communities face going forward.

The reports, Boyd said, "illustrate that both perspectives are correct: While Jewish life has undoubtedly been reinvigorated since the collapse of communism, considerable investment is required to ensure the long-term sustainability of Jewish life in both places.”

Hungary, with an estimated 100,000 Jews, has the largest Jewish population in post-communist Europe outside the former Soviet Union. In Poland, the European Jewish heartland that was home to more than 3 million Jews before the Holocaust, the Jewish population today is estimated at only 8,000-15,000.

The reports were prepared on the basis of personal interviews with a range of Jewish community activists in each country, followed up by focus-group discussions. Their results highlight similarities in the post-communist Jewish revival process but also illustrate the differences between various Jewish communities.

They also demonstrate the increasing importance of alternative forms of engagement in nurturing identity among younger Jews. These include Jewish community centers, Jewish studies programs, grassroots educational projects such as Limmud, and even initiatives such as Jewish cafes and culture festivals.

The research in Hungary showed a community reinvigorated over the last 20 years but facing the challenge of low engagement in communal life, with only 10 percent of the Jewish population affiliated with a Jewish organization.

Young people especially appear alienated from established Jewish communal structures, such as the umbrella Federation of Hungarian Jewish Communities -- or Mazsihisz, to use its Hungarian acronym.

The JPR Hungary report calls for an urgent overhaul of Mazsihisz and the entire institutional system of organized Hungarian Jewry to ensure that decisions on issues affecting the whole community are made in a democratic and transparent fashion.

It also calls for greater religious pluralism and more cooperation and coordination among the plethora of often competing local Jewish groups and initiatives. This, it said, could help foster the emergence and training of a new generation of leaders "who recognize that success in any part of the community should be regarded as success for the whole community."

"One of our purposes was to present conflicting views on every issue we considered," sociologist Andras Kovacs, an expert on Hungarian Jewish issues who was one of the co-authors of the report, told JTA. "We wanted to provoke debate."

In Poland, research bore witness to the rebirth of a community that remains tiny but has a disproportionate impact both at home and abroad, in part due to the importance of Polish Jewish history and heritage to world Jewry.

Because of this, the report said, and "because of the remarkably positive reaction of the Polish state and most of civil society to Jewish interests and concerns," Jewish programs in Poland "have a very high multiplier effect," with a direct impact "both on the world community of Jews of Polish origin, and on Jewish and non-Jewish Poles alike."

Therefore, it said, preservation and study of Jewish heritage -- from cemeteries, synagogues and Holocaust sites such as death camps, to archival, museum and library collections -- "are of great importance."

Moreover, it said, while Orthodox Jewry remained the primary established religious stream, only a minority of the community identified with Orthodoxy.

The report urged greater investment in programs supporting Jewish cultural initiatives and non-Orthodox alternative forms of Jewish engagement.

"There is a future for the Jewish community in Poland, but the community will remain small," Konstanty Gebert, a leading Jewish intellectual and writer who co-authored the report, told JTA. "While the Orthodox part will remain a core of it, it represents only a minority," he said.

"Culture is a main identity factor for young Jews," he went on. "The most important things are happening on the interface between the Jewish community and society at large."

Jonathan Ornstein, the director of the Jewish Community Center in Krakow, said the report gave a good overall picture of Jewish life in Poland today and many of its complexities.

"It accurately portrays Polish Jews as being optimistic and not overly concerned with anti-Semitism, which stands in marked contrast to the rest of Europe," he told JTA.

But he added, "I would have liked to see more focus on the somewhat unnatural structure of the community, where official religious life is Orthodox but few of the members are. Polish Jewry coming to terms with that situation, and having its institutions more accurately represent the people is to me the greatest challenge we face moving forward."

The reports were the first two of a series of JPR investigations into contemporary Jewish life in Eastern and Central Europe funded by the Rothschild Foundation (Hanadiv) Europe. Future reports will deal with Ukraine and Germany.

“This research highlights the importance of avoiding generalities about Jewish life in Central and Eastern Europe," Sally Berkovic, the chief executive of the Rothschild Foundation Europe, said in a statement. "Despite some shared experiences, each Jewish community, with its distinctive characteristics, has responded differently to the challenges precipitated by the fall of communism."